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#1
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#2
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MathGeek
Have you found in your career that most scientists are atheists? Its seems like a lot of them are out to disprove the existence of God thru their work. I know you are a man of deep faith so that must be hard to work in such a secular vocation. |
#3
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The vocal atheists like Dawkins and Krauss and Sagan and Nye are a distinct minority. But their influence is disproportionate to their numbers because they are so vocal, and because they are prepared to undermine the faith of students as well as persecute scientists and educators who are unwilling to peddle their naturalistic kool aid that contradicts the Biblical account of creation. |
#4
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Math geek, as a Christian myself I have a hard time answering skeptics who question why Bible says the world is only about 10,000 years old and also why dinosaurs are not mentioned in the Bible. You seem very well versed in the word, how would you answer those questions?
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#5
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I've always taken Genesis as metaphorical, not realistic. By that, I mean that the 7 days may not necessarily have been 7 days. I've had many, priests and scientists alike, more or less agree with that idea. Days to God may have been a millenia. The story was obviously passed down, because there was no one to write it down as it happened. Could anyone back then have fathomed what 1000 years was like, or a million? Heck, people now only live 100 years, if you're lucky. Back then, they lived to be what, 30 or 40? So perhaps when the story was given by God to be written down, it was told as if it took him 7 days to make the world. That is much easier to comprehend. In the context of a year, that is not a long time. It didn't take him a long time to make everything, within the context of how old the world actually is. Maybe that makes sense, maybe it doesnt. But that is how I look at things, as a scientist. Sent from my SAMSUNG-SM-G920A using Tapatalk |
#6
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Even with a rather literal reading, a number of assumptions and additional steps of logic are needed to assign an age to the earth. To me, the more direct and supportable conclusions a literal reading gives are a six day creation, the absence of death before the fall of man, and the creation of man and woman at the beginning of creation.
Understanding the conflicts between these aspects of a literal reading of the Biblical texts with modern secular consensus is not a task for a few sentences in an internet forum. Send me an email request, and I'll send along the 10 page paper my wife and I co-authored on the topic some time back. Michael_Courtney@alum.mit.edu The main points ideas center around two points: 1) The application of methodological naturalism assumes that the laws of nature are constant. Since miracles and supernatural events are assumed by the method not to occur, any claim that the method has invalidated a specific claim of a supernatural event (Biblical creation) has made a circular argument, which is a fallacy. 2) Operational science describes the laws of nature and is subject to the tests of repeatable experiment. Questions of what happened in the past are more properly questions of history rather than natural science. Redefining the subjects as science rather than history gives greater weight to a naturalistic interpretation of the physical evidence (with a method that assumes miracles do not occur) than to the eyewitness testimony and documentary evidence commonly admitted when questions are recognized as historical. The 10 page paper is titled, "Faith and Science: Debunking the Myth that Science Disproves the Bible" and while it neither proves nor demands a literal interpretation of the Biblical texts regarding creation, it does present a framework which allows them to be preserved without any contradiction by secular consensus or modern science. |
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Jesus taught in parables why can't the old testament be the same?
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#8
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I found this on a website and thought it was interesting:
The word "day" in ancient Hebrew has three different meanings: the daylight portion of a 24-hour day, a 24-hour day, and a long, unspecified period of time. So the 6 days to create the Earth(rest on the 7th) doesn't necessarily mean it was six 24hr days. |
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#11
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I'm catholic. I believe in the creation story, but not because it could be proven. I believe it because that is my faith. I also believe evolution is a real thing. Evolution, in my opinion, is a tool of God. For what purpose? Maybe so that his creation will adapt and survive. But I'm not sure we will ever be able to prove, one way or another, how the world was made. Everything we have is "theory", which I think is using the term a bit loosely, because it implies that it can proven or disproven. Can any of them be proven? Or do we just believe in what we believe is the truth? Sent from my SAMSUNG-SM-G920A using Tapatalk |
#12
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I think a lot of times scientists present their theories like they are facts.. Man made global warming is a good example of that. I don't believe in evolution as far ameba to lizard to marsupial to ape then to humans, but I do believe in natural selection. It takes way more faith to be an atheist than to simply believe in an Almighty God that created it all.
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#13
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Other claims can also be debunked more qualitatively, akin to Mythbusters' use of their three outcomes: Busted, Plausible, and Confirmed. Quote:
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